Archive for the ‘Culture’ Category

Audubon’s Departure from Waimea Valley

Thursday, February 15th, 2007

By: Trustee Rowena Akana

Source: Letter to the Editor, February 2007

I write you in response to the resolution introduced by Councilman Donovan Dela Cruz regarding Waimea Valley and the Office of Hawaiian Affiars (OHA).  I truly appreciate the efforts of Councilman Dela Cruz, who came forth early on to help save Waimea Valley. 

I believe that what needs to be stressed about the Audubon’s departure from Waimea Valley is that it was not OHA who stopped the negotiations – it was the Audubon Society’s decision.

Make no mistake, the Audubon Society is without a doubt a national treasure itself because of all the good work that they do for the environment.  However, in the case of Waimea Valley, OHA’s primary mission is to work towards bettering the conditions of Hawaiians and Native Hawaiians and to protect and preserve the valley for future generations and to protect the Native Hawaiian trust.

As trustees, we are held to a higher standard than other elected government officials.  We must always be certain that our investments, whether it is in land or the stock market, are protected from litigation in order to keep the trust whole.  That said, there were criteria that OHA had to follow and we were required by law to include them in the terms of the proposed lease.  The Audubon Society, after their own careful consideration as a national organization, decided that perhaps the lease for Waimea with OHA may not be in their own best interests.  It should be stressed that OHA will be eternally grateful to the Audubon, the City Council, and the community for their assistance and perseverance in helping us acquire Waimea valley.

OHA is currently conducting a worldwide search to find another entity to take on the task of managing the valley and we would be more than happy to accept suggestions from the community and professionals who would like to share their mana’o.

We ask for everyone’s patience as we and the Audubon Society work through this transitional period.  Our goal is to successfully manage the beautiful valley and to work with the community to ensure that this occurs, no matter how long it takes.  OHA is committed to seeing this project through for everyone’s benefit.  I would like to personally thank the Audubon Society for its participation in preserving Waimea Valley for all of us.

Compromise needed for Waimea Valley management

Monday, January 15th, 2007

By: TRUSTEE ROWENA AKANA

Source: January 2007 Ka Wai Ola o OHA Column

`Ano`ai kakou…  On September 21, 2006, the Trustees discussed whether OHA should sign a long term lease with the National Audubon Society to manage Waimea Valley.  I, along with Trustees Donald Cataluna and former Trustee Dante Carpenter, brought up several concerns regarding the Audubon’s management of the valley.

The Audubon’s mission is to conserve and restore natural ecosystems, focusing on birds, other wildlife, and their habitats for the benefit of humanity and the earth’s biological diversity.  Although they do excellent work in fulfilling their mission, they lack expertise in several key areas with regards to the proper management of Waimea Valley.

For example, the Audubon lacks the business expertise to commercially develop Waimea Falls Park’s existing restaurant complex and make it economically self-sufficient.  OHA has provided the Audubon with operating funds, but they still plan to ask OHA for capital improvement grants.  While the Trustees of OHA are strongly committed to the preservation of Waimea Valley, we also have the fiduciary responsibility to make sure that it doesn’t become a money pit.

The Audubon also lacks expertise in Hawaiian history, language, and cultural practices, which are crucial to the proper management of the valley.  Whoever manages the valley must also successfully involve the various community groups that fought to save the valley in the first place.  The valley will not prosper without their continued support.  At the writing of this article, the community is not comfortable with Audubon being in complete control of the valley.

I also have a serious concern with giving the Audubon a 30 year lease.  Who can say for certain where OHA will be in 10-years?  Now that the Democrats have taken control of Congress, federal recognition and nationhood for Native Hawaiians is imminent.  Will it be fair to the new Native Hawaiian governing entity to lock Waimea Valley into a long term lease?  We need to look at breaking the 30-year lease up into 10-year intervals, with a review of their performance at every five years.

The Audubon is also not negotiating in good faith.  In January of 2006, OHA was one of the five public and private groups that agreed to contribute money to buy Waimea Valley.  OHA contributed $2.9 million and advanced a total of $1 million for the National Audubon Society (which they would pay us back).  However, the Audubon later said that they would only pay the $1 million back if we gave them an acceptable (as determined by their board) long term lease to the valley. 

In order to save the plan to purchase the valley, OHA paid Audubon’s $1 million share, with a side agreement that they would pay us back after an “acceptable” long term lease was signed.  The Trustees were not included in these discussions.  I found out about it at our September 2006 board meeting.  So now, the Audubon is basically holding our $1 million hostage.

The Audubon is currently working from an extended June 30, 2006 interim lease, which may be extended again as OHA’s administration continues to work things out.  OHA’s new Land Division is preparing a new draft of the lease for review by Audubon.  Unfortunately, that draft isn’t ready yet and I haven’t been able to read it.  All of the Trustees need to read it before anyone at OHA signs it.  I am certainly looking forward to the Administrator’s update to the Trustees in the New Year.

With so many competing interests regarding Waimea Valley’s sacred culture sites, endangered species, its continued use as a park, and public access, a solution that will satisfy everyone will not be easy.  However, with a little patience, understanding, and cooperation, I am hoping that we can come to an agreement that will make the Audubon, OHA, and the residents of Waimea happy.  Otherwise, we should look at putting out a request for proposals (RFP) to see who else might be interested in managing this valley for OHA.  Have a prosperous and safe New Year!

Vingha Dolce

Wednesday, March 15th, 2006

By Trustee Rowena Akana
March 15, 2006

Source Sam Choy’s Kitchen

VINGHA DOLCE
A Portuguese Roast

This is my Grandfather’s recipe and is usually served at Easter time or during the Holidays.

* 5 pounds pork butt
* 5 pounds meat for roasting (any type of roast)
* Hawaiian salt
* 3 tablespoons minced garlic
* 3 to 4 cups of white vinegar
* water (2 cups of water for every 1 cup of vinegar)
* whole baked potatoes, unskinned
* whole carrots, unpeeled
* chili pepper

Rub Hawaiian salt into the meat. The meat must have marbling in it. If it is too lean it will be dry.

Massage garlic into the meat. Lots of garlic gives it flavor.

Add 3 to 4 cups of vinegar and 2 cups of water into a deep pot for every cup of vinegar used. Be sure to taste your vinegar and water to make sure you are okay with the taste. If you aren’t, add more water or vinegar or salt etc. My Grandfather always put a little bit of fresh chili pepper in the mixture. Put any extra garlic in the pan too.

Let the meat and vegetables marinate overnight in the deep pot while turning meat every so often.

Remove vegetables before baking meat.

Bake meat at 350 degrees for about 1 1/2 to 2 hours, depending on how much meat you have. If you have a lot of gravy, pour some of it out before you put your roast in the oven. Be sure to cover the roast.

Add the potatoes and carrots after first hour of cooking. The vegetables will cook much faster than your meat so be sure to take it out before your meat is done.

Use gravy from the marinade to continue to baste meat. Check it from time to time.

When your roast is almost done or done medium you may want to turn off the oven.

Slice meat and serve warm with hot vegetables.

Our family always took the roast out when it was medium done and let it cool a bit. We then sliced good-sized pieces along with the potatoes and put it into a frying pan with a little olive oil and then served it. Some people will want to serve it right from the oven. It really depends on your own taste.

Good Luck.

Mahalo City Council

Wednesday, February 15th, 2006

By: TRUSTEE ROWENA AKANA

Source: February 2006 Ka Wai Ola o OHA Column

`Ano`ai kakou…  Special thanks go out to the nine City Council members who, on December 7, 2005, voted to reject a settlement proposal that would have allowed private homes to be built in pristine Waimea Valley.  The crucial vote paved the way for a new negotiated settlement between all interested parties that will eventually allow OHA to take ownership of the valley.  Those community members who testified before the City Council to save the valley should be proud of a job well-done.  As a Hawaiian, it fills my heart with joy that our state motto is alive and well.  Ua mau ke ea o ka aina I ka pono

The new $14.1 million settlement will be paid for by the U.S. Army ($3.5 million, negotiated by the nonprofit Trust for Public Land), OHA ($2.9 million), DLNR ($1.6 million), the Audubon Society ($1 million, advanced by OHA), and the City ($5.1 million).  Once the deal is approved by the City Council, Waimea Valley will finally be preserved in perpetuity.  I am personally elated for the North Shore residents and environmental activists who brought this issue to OHA.  None of this would have happened if it were not for their persistent efforts.

OHA will continue to be vigilant about former Ali’i lands that are up for sale.  Negotiations are currently taking place between all parties concerned to preserve Moanalua Valley.  I have no doubt we will succeed if we can generate the same cooperation and support that saved Waimea Valley.

A Hawaiian Cultural Center

Sunday, August 15th, 2004

By: TRUSTEE ROWENA AKANA

Source: August 2004 Ka Wai Ola o OHA Column

`Ano`ai kakou…  It seems like almost every community in the state has its own cultural center except us.

The Okinawans have two of them.  The Maui Okinawa Cultural Center and the Hawaii Okinawa Center in Waipahu serve as a lively gathering place for the Okinawan community.

The Filipino Community Center in Waipahu was built to perpetuate and preserve Filipino culture.  The Japanese Cultural Center in Moiliili aspires to create a deeper knowledge of Japanese heritage.  The local Korean community is in the process of building a cultural center of their own where future generations can learn about their heritage and history.

So just why is every community so eager to build a community center? 

The Filipino community wanted a special place where they could feel comfortable participating in social and recreational activities.

The Japanese community wanted a place where future generations could look back and be fully conscious of their roots.  They also wanted a convenient and hospitable gathering place for the study, display, demonstration and interchange of such arts, culture, history, and language.

The Korean community wants a meeting place for the Korean community and a museum to preserve their history.

The Hawaii Okinawa Center provides meeting facilities, a library, an exhibit room and the office space.  They also have a 1,200-seat capacity auditorium and banquet hall, which provide a natural setting for cultural shows, performances, banquets, conferences, and receptions.

OHA’s constitutional mandate is to better the conditions of Native Hawaiians by protecting their entitlement rights, land, culture, language, and perpetuating their lifestyle and environmental resources.  An authentic Hawaiian Cultural Center should clearly be one of OHA’s top priorities.

So where is the Hawaiian Cultural Center?  The issue has been approached many times by many organizations but nothing has ever materialized.  Hawaiians have unique needs and concerns and yet we are simply lumped together with the general population and expected to assimilate.  This borders on the criminal.  We are the host culture, the same culture that is sold to the tourists. 

Shame on us for not creating a place of our own.  Other Polynesian cultures have already built focal points for their communities.

The Māori of Aotearoa/New Zealand have the Marae, a sacred open meeting area, and communal meeting house.  The Marae is a place with the greatest mana, the place of greatest spirituality; the place that heightens people’s dignity, and the place in which Māori customs are given ultimate expression.  It is the home of traditional Māori community life where official functions celebrations, weddings, christenings, tribal reunions, funerals take place.

Tahitians have open air sanctuaries also known as Marae.  All important events of a secular nature such as peace treaties, celebrations of war, or voyage preparations were held at the Marae.

So what would a Hawaiian Cultural Center look like?  In addition to serving to preserve, protect and perpetuate our unique traditions, customs, spiritual values and practices, the Center can also provide a place for: 

  • Large gatherings;
  • A market place where Hawaiian-made products and merchandise can be sold;
  • After school and weekend programs for our keiki and kupuna;
  • Learning Hawaiian history, language, cultural practices, music, crafts, the environment, seafaring, healing arts, martial arts; and
  • Archive Library and Genealogy Research Center.

OHA could be instrumental in getting the State to donate some land for a Center or negotiate a 99-year lease with the Department of Hawaiian Home Lands.  Perhaps even a private company could donate some land.  The Filipino Cultural Center is built on land donated by AMFAC.  The goal of the center should be to eventually become self-sustaining, perhaps by becoming a major world-class visitor destination where anyone can experience, study and practice our living Hawaiian culture.

Sounds like wishful thinking?  Think again.  Where there’s a will, there’s a way.  I mua e Hawai’i nei…

Reaching out to Hawaiians on the mainland

Thursday, April 15th, 2004

By: OHA Trustee Rowena Akana

Source: Ka Wai Ola o OHA, April 2004

‘Ano’ai kakou… On March 6-7, 2004, OHA sponsored a successful Hawaiian governance event in Las Vegas. The affair featured OHA’s Hawaiian Registry Program; workshops on Hawaiian culture, genealogy, and history; and a “Kau Inoa” registration drive. Kau Inoa is a separate program from OHA, and is the first step in identifying indigenous Hawaiians who want to be a part of the formation of a Hawaiian governing entity.

We have now established many valuable contacts within Nevada’s Hawaiian community, estimated to be 80,000 strong, and have made an important contribution to our goal of registering 100,000 Hawaiians nationwide.

This event would not have been possible without the hard work and dedication of the following OHA staff and volunteers:

* Administrator Clyde Namu’o who strongly supported the event from the beginning. I commend the Administrator for the latitude he afforded staff to explore new territories and gain new skills. His consistent positive attitude and encouragement of staff made the event a true pleasure.

* Public Information Officer Manu Boyd, who conducted workshops on hula, ka’ao, genealogy, and Hawaiian history. His command of the Hawaiian language and his musical talent are an invaluable resource to OHA.

* Luci Meyer, who conducted workshops on mo’oku’auhau (genealogy). I was impressed by the quality, depth, and insight of her presentations.

* Staff members Jennifer Chiwa, Lani Hoomana, Ruby McDonald, Gladys Rodenhurst, and Francine Murray.

* Las Vegas Volunteers Jeannie Wong, Ransen & Lehua Borges, Ladd Haleloa, Bruce Willingham, Lucille Calario, Lorna Andrade, and Paul Meyer.

* Special thanks to the Makaha Sons, Moon, John and Jerome who performed in concert and virtually assured a huge turnout.

This experience has left me very encouraged about coordinating future events and activities. I also appreciate Trustees Waihe’e, Dela Cruz, and Apoliona for making the trip and sharing their mana’o.

On another note regarding the Native Hawaiian Trust Fund…

Trustee Mossman wrote in his article last month that he did not believe OHA has ever been in a better financial position and that it was all thanks to Trustee Stender. Before we begin to sing the praises of someone, perhaps we should first put things in their proper context.

OHA’s portfolio was over $400 million in 2000 and then took a nosedive in the following year to $250 million. Who was the chair of the Budget & Finance committee for most of that time? You guessed it, Trustee Stender. I pleaded with Trustee Stender for months to stop the bleeding, but nothing happened. OHA’s Chief Financial Officer finally came up with the idea of hiring “managers-of-managers” to do our investing. This was finalized by February 2003, but and by then, the damage to the Trust had long since been done.

The new managers-of-managers, Goldman Sachs and Frank Russell, make all of our day-to-day investment decisions and choose which money managers to hire. The Board’s role now is to simply set the investment policy and listen to quarterly report presentations.

There is no doubt that the growth of the Trust has more to do with our two manager-of-managers than any particular Trustee. The problem now is that OHA is forced to pay higher fees for Goldman Sach’s services even though they have consistently underperformed the Frank Russell Group.

While the total Native Hawaiian Trust Fund is still far shy of the $400 million OHA once enjoyed in its heyday, at least it is growing again.

Imua Hawaii Nei…

Thousands Join March for Hawaiian Rights

Monday, September 8th, 2003

By: Dan Nakaso and Vicki Viotti, Advertiser Staff Writers
September 8, 2003

Source: Honolulu Advertiser.com

Tears ringed Nyla Lolotai’s eyes as she marched down Kalakaua Avenue yesterday with more than 5,000 other supporters of Hawaiian rights in a rare, massive display of Hawaiian unity.

Lolotai, like many others who marched yesterday, doesn’t normally take part in public demonstrations. But like the others, she was moved to join yesterday’s “March for Justice” in response to an Aug. 20 federal court order forcing Kamehameha Schools to enroll a non-Hawaiian boy until a final verdict on the admission policy is made this fall.

The size of the mile-and-a-quarter march stirred deep emotions in Lolotai, who graduated from Kamehameha Schools in 1976 and whose son, Mana, is a sophomore there.

“It’s usually the Hawaiian way to be quiet,” Lolotai said. “But we’ve been too quiet too long.”

Besides the sheer number of people, the march and rally represented a gathering of often disparate Hawaiian voices – from angry sovereignty advocates to Gov. Linda Lingle to the trustees of Kamehameha Schools to many non-Hawaiians.

“This is a great turnout from all kinds of people from across the state,” Lingle said while walking down Kalakaua Avenue alongside Lt. Gov. James “Duke” Aiona. “It raises awareness for the basic fairness that Hawaiian people are seeking. … Clearly a majority of the community does support justice for Hawaiians.”

Aiona, who has at least one-eighth Hawaiian blood, said people came out yesterday out of a sense of urgency for Hawaiian rights.

“With that comes unity and strength,” he said. “That’s where my community is at right now. It’s awesome. You can feel the spirit. And it’s all well intentioned.”

Both Lingle and Aiona wore red T-shirts that read, “Ku I Ka Pono Justice for Hawaiians.”

“It means stand up for righteousness,” said Brawnson Adams, an 11-year-old, Kamehameha Schools seventh-grader. “The red represents the blood of Hawaiians.”

Organizers sold out of the 5,000, red T-shirts and tank tops that were going for $5. And police estimated the crowd at about 5,000.

Bob Ching wore one of the shirts as he marched through Waikiki. He has no Hawaiian blood but his seventh-grade son attends Kamehameha, which has drawn Ching into Native Hawaiian concerns.

“I think it’s everybody’s issue,” Ching said. “It’s not a racial or ethnic thing. It’s about what’s right.”

At the front of the march, members of various schools of lua, or Hawaiian martial arts, wore traditional kihei cloaks and carried staffs and other weapons. Further in back, other marchers sipped from water bottles and pushed baby strollers.

Police reported no problems.

“Very peaceful march,” said HPD officer Randy Rivera as he watched the throng of people moving before him.

The march was organized by the ‘Ilio’ulaokalani Coalition, a Hawaiian political action group. It was soon joined by other organizations and ended in a rally at the Kapi’olani Park Bandstand, where the Office of Hawaiian Affairs had planned its family day celebration.

The disparate groups represented various points along the Hawaiian political scale, including supporters and opponents of the Hawaiian federal recognition bill before Congress.

Lynette Cruz, a longtime opponent of the so-called Akaka bill, said the theme of the march was Hawaiian unity. But not all Hawaiians are unified, she said.

“We want to show support for Hawaiian rights,” Cruz said. “But we’re not going to the rally afterwards because we don’t support federal recognition.”

The march did, however, give police officers and marchers an opportunity to educate curious tourists about Hawaiian issues.

Mele Welte, a former Kamehameha teacher, carried a placard reading, “Honor, preserve, protect and celebrate the Hawaiian people,” as she gave a mini lecture to a couple of tourists.

“I feel that people who attack Native rights need to consider the diversity of our country,” she said.

With the sound of conch shells blowing in the background along Kalakaua Avenue, Roy Benham, who helped push for reforms at the former Bishop Estate and is now a member of Kamehameha’s board of advisers, said the march may prove a significant turning point in Hawaiian activism.

“It’s one of the first times we’ve seen so many organizations come together,” Benham said. “It’s something we’re going to need in the future as we move forward. This is a good first step.”

It was a step that began with Honolulu police shutting down Kalakaua Avenue through Waikiki. At the intersection of Kalakaua Avenue and Saratoga Road, speaker after speaker rallied marchers with stories of injustices toward Hawaiians and the need for action.

The next two hours were filled with angry shouts and times of solace.

At key points along the route, organizers erected portraits of Hawaiian royalty, where marchers stopped to pay homage.

Outside the Royal Hawaiian Shopping Center representatives of various Hawaiian associations – including descendants of Hawaiian royalty – stood by a portrait of Princess Bernice Pauahi Bishop, whose will created the Kamehameha Schools in 1884.

Kamehameha Schools trustees stood a few yards away, including trustee Robert Kihune, who held his straw hat over his heart.

Four Kamehameha Schools students wearing their blue and white school uniforms unwrapped a maile and ilima lei, which they hung over the princess’ image. Other students chanted, played ‘ukulele, sang and danced hula.

In the background, many marchers held hands and wept.

Like other Kamehameha students, Brawnson – the Kamehameha seventh-grader – was offered extra credit in his social studies and Hawaiian classes if he writes a paper about the march.

Many marchers felt that similar offers detracted from the day.

One student carried a hand-written sign that said, “Not Here 4 Extra Credit.” Another’s read, “What Extra Credit?”

Like other students, Brawnson said he wasn’t drawn by a grade.

“We’re here for the will,” he said. “We’re here to back up Pauahi.”

Reach Dan Nakaso at 525-8085 or dnakaso@honoluluadvertiser.com. Reach Vicki Viotti at 525-8053 or vviotti@honoluluadvertiser.com.

Politics Have Ripped the Heart Out of Waikiki

Monday, May 15th, 1995

By: Trustee Rowena Akana
May, 1995

Source: Star Bulletin; Viewpoint

1952 Barry Napolean established Hawai’i's first beach concession on the sands of Waikiki. The beach was open to all. Competitors to his business moved in. Though the beach boys jockeyed for position, the tourists still saw the best O’ahu had to offer. Surfing lessons, canoe rides, talking story and the warmth of a Hawaiian people in harmony with their surroundings. It was the aloha spirit.  Now it is gone.

Politics have ripped the heart out of Waikiki. In its place politicians want to market an artificial heart, also called the aloha spirit. It will cost taxpayers $30 million for the current fiscal year.  And it won’t help a thing.

“Too often the legislators, DBEDT (Department of Business, Economic Development, and Tourism) and the HVB (Hawai’i Visitors Bureau) saw Hawai’i's tourism budget as a sort of bank account available for us in the pursuit of their respective and usually diverse interests,” wrote Robert Rees in the Honolulu Weekly on June 29. “They had a hard time agreeing on objectives. The debates centered around who got what. The 1994-95 marketing strategy actually acknowledges that after 35 years, the absences of a mission is a serious deficiency. But it claims, ‘we can no longer simply afford to grow without a plan.’ Instead of planning, HVB has substituted mindless annual percentage increases.”

Is this just another horror story of government incompetence? Perhaps.  But Barry Napoleon knows first-hand how politics can crush the aloha spirit, not just squander it.

“From 1982 to 1984 I paid $400 a month to DLNR for an 8 by 12-foot space in front of the Hilton Hawaiian Village,” Barry told me. The DLNR had taken control of the beach lands some time earlier and was now selling permits for concession stands. The DLNR sold one permit to a Mainland group. Barry later complained to the DLNR about alleged criminal activity out of his competitor’s concession. Three days later, the DLNR revoked his permit. The reason: Barry had violated the conditions of his rental agreement by encroaching on several inches past his allotment of sand. His equipment was confiscated.

In 1985 he found a new home at the Waikiki Shores. Barry was paying the owner $15,000 a month for ground-floor space fronting the beach. The DLNR evicted him. Barry won a temporary restraining order so he could prove his permits were valid. The DLNR ignored the court order and confiscated his equipment. Without his business, Barry could not earn enough money to press his case.

Earlier this year his two nephews tried to reopen a beach concession. The state tore it down.

This was happening as the state was spending millions to market the aloha spirit. A senator persuaded DBEDT’s director to pay $225,000 for the right to put the words “Hawaiian Vacation” on the side of a dragster for three months.

$500,000 was spent to produce a single TV commercial, shown a few times on cable. $8.3 million was offered to administer HVB’s bureaucracy. Millions more were funneled to pet HVB projects and DBEDT supporters.

And from all this we are to attract visitors to the islands?  Not likely.

Barry Napoleon is 65 years old. He has spent the better part of his life on the beach at Waikiki. Tourists from around the world remember Barry, and the beach boys like him, for one simple reason: they were genuine. They were Hawaiian.

The aloha spirit is embodied in the Hawaiian people. Not enough work in the tourism industry. Fewer still have the power to change it.

Marketing campaigns cannot sell what doesn’t exist. For Barry the spirit exists. It courses through his veins like blood even as the state bleeds him dry.  “I want to work again, to be back on the beach. This is where my heart is. This is my life.”